Kronach 1472-Weimar 1553 German painter and engraver. The son of a painter, he settled in Wittenberg c.1504 and was court painter successively under three electors of Saxony. There he maintained a flourishing workshop and was twice burgomaster. Cranach was a close friend of Martin Luther, whose doctrine he upheld in numerous paintings and woodcuts, and he has been called the painter of the Reformation. He was a rapid and prolific painter, and the work turned out by his studio is uneven in quality. Naïve and fanciful, often awkward in draftsmanship, it has, nonetheless, freshness and originality and a warm, rich palette. His portraits are particularly successful. Among his best-known works are Repose in Egypt (Gemäldgalerie, Staatliche Mus., Berlin-Dahlem); Judgment of Paris (Staatliche Kunsthalle, Karlsruhe); Adam and Eve (Courtauld Inst., London); and Crucifixion (Weimar). The latter contains figures of Luther and Cranach. His many famous protraits include those of Elector John Frederick and Self-Portrait (Uffizi). Cranach was also an accomplished miniaturist. He produced a few copperplates and designs for woodcuts. His son and pupil Lucas Cranach, the Younger,   Related Paintings of Lucas Cranach :. | Joachim II, Electoral Prince of Brandenburg | Portrat des Kardinal Albrecht von Brandenburg als Hl Hieronymus im Grunen | Portrat des Dr. Johannes Cuspinian | Portrat der Herzogin Katharina von Mecklenburg | Detaills of Ann Putsch,First wife of Dr.johannes (mk45) |
Related Artists:
Benozzo Gozzoli
Italian Early Renaissance Painter, 1420-1497 Italian Renaissance painter. Early in his career he assisted Lorenzo Ghiberti on the east doors of the Baptistery in Florence and Fra Angelico on frescoes in Florence, Rome, and Orvieto. His reputation today rests on the breathtaking fresco cycle The Journey of the Magi (1459 ?C 61) in the chapel of Florence's Medici-Riccardi Palace. His work as a whole was undistinguished, however. He painted several altarpieces and a series of 25 frescoes of Old Testament scenes, now badly damaged, for the Camposanto in Pisa (1468 ?C 84).
Jacquemart de Hesdin
French Gothic Era Miniaturist, ca.1350-1410 Jacquemart's whole career developed at Bourges (the capital of the Province of Berry) at the court of John, Duke of Berry. He was active in the Duke's service from 1384 until 1414 and made a significant contribution to the Duke's famous illuminated books, in particular the Tr??s Belles Heures du Duc de Berry, the Grandes Heures, the Petites Heures, and a Psalter, often working with the Limbourg brothers and the painter known as the Boucicaut Master. On 28 November 1384, Jacquemart was paid for the first time by the steward of John, Duke of Berry, to cover expenses he and his wife had incurred in Bourges, and he was also paid for his clothes for the coming winter. After 1384, he was paid a regular salary. In 1398, while Jacquemart was working for Berry in the castle at Poitiers, he was accused with his assistant Godefroy and with his brother-in-law Jean Petit of the theft of colours and patterns from Jean de Hollande, another painter who worked for Berry. Jacquemart is recorded as staying in Bourges in 1399. The Tr??s Belles Heures du Duc de Berry (also sometimes called the Brussels Hours, from the city where it has long been kept) is chiefly the work of Jacquemart. The book is described in an inventory of Berry's library dated 1402: ?? Unes tr??s belles heures richement enlumin??es et ystori??es de la main Jacquemart de Odin. ?? The Tr??s Belles Heures disappeared for several hundred years, but the scholarly consensus is that the manuscript in the Biblioth??que Royale at Brussels is the one described in the 1402 inventory. The Petites Heures is believed to date from before 1388, apart from a miniature of the Duke of Berry himself added later by the Limbourg brothers. Millard Meiss suggests that at least five painters worked on the book's illuminations, Jacquemart and four unidentified artists. One of these four is commonly referred to as the Pseudo-Jacquemart. Jacquemart's small painting The Carrying of the Cross (vellum mounted on canvas, 38 cm by 28 cm, dated before 1409) is in the Mus??e du Louvre.
William Wendt
1865-1946 Wendt believed there are philosophical, metaphysical, and theological foundations as to why humankind creates Art. Art becomes a sign in itself that points ultimately towards higher realities than the art object or process manifests in and through itself, courtesy of the artist's knowledge and free-will. Art is an adoration symbol that links the reality of the artist's vision and dream-state to the principles that are nature. Wendt decades in front of nature. William Wendt found a California at the close of the 19th century which is now lost forever due to the effects of industrialism, consumerism and population density. Wendt believed nature was a manifestation of God, and he viewed himself as nature's faithful interpreter. Thom Gianetto of Edenhurst Gallery, Los Angeles, is a specialist in William Wendt.